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12_QUESTIONS
MEETINGS
EMAIL
EVENTS
1
2
St
e
p
s
&
1
2
Tr
a
di
ti
o
n
s
The
follo
wing
is an
exce
rpt
from
"44
Ques
tions
"
Copy
right
©
1952
W
ha
t
ar
e
th
e
'T
w
el
ve

St
ep
s'
?
The "Twelve Steps" are the core of
the A.A. program of personal
recovery from alcoholism. They are
not abstract theories; they are based
on the trial-and-error experience of
early members of A.A. They
describe the attitudes and activities
that these early members believe
were important in helping them to
achieve sobriety. Acceptance of the
"Twelve Steps" is not mandatory in
any sense.
Experience suggests, however, that members who
make an earnest effort to follow these Steps and
to apply them in daily living seem to get far more
out of A.A. than do those members who seem to
regard the Steps casually. It has been said that it is
virtually impossible to follow all the Steps literally,
day in and day out. While this may be true, in the
sense that the Twelve Steps represent an
approach to living that is totally new for most
alcoholics, many A.A. members feel that the Steps
are a practical necessity if they are to maintain
their sobriety.
Here is
the text of
the
Twelve
Steps,
which first
appeared
in
Alcoholics

Anonymo
us,
the
A.A.
book of
experience
:
The 12 Steps

1. We
admitted
we
were
powerles
s over
alcohol
- that
our lives
had
become
unmanag
eable.
2.
Came
to
believe
that a
Power
greater
than
ourselv
es
could
restore
us to
sanity.
3.
Made a
decision
to turn
our will
and our
lives
over to
the care
of God
as we
underst
ood
Him.
4.
Made
a
searc
hing
and
fearle
ss
moral
invent
ory
of
oursel
ves.
5.
Admitte
d to
God, to
ourselve
s and to
another
human
being
the
exact
nature
of our
wrongs.
6.
Were
entirel
y
ready
to
have
God
remov
e all
these
defect
s of
charac
ter.
7.
Hum
bly
aske
d
Him
to
rem
ove
our
short
-co
ming
s.
8.
Made a
list of all
persons
we had
harmed,
and
became
willing
to make
amends
to them
all.
9. Made
direct
amends
to such
people
wherever
possible,
except
when to
do so
would
injure
them or
others.
10.
Continu
ed to
take
personal

inventor
y and
when
we
were
wrong
promptl
y
admitte
d it.
11. Sought
through prayer
and meditation
to improve our
conscious
contact with
God,
as we
understood
Him,
praying
only for
knowledge of
His will for us
and the power
to carry that out.
12. Having
had a spiritual
awakening as
the result of
these steps,
we tried to
carry this
message to
alcoholics,
and to
practice these
principles in
all our affairs.
W
h
at

ar
e
th
e
12

Tr
ad
iti
o
ns
?
The "Twelve Traditions"
of A.A. are suggested
principles to insure the
survival and growth of
the thousands of groups
that make up the
Fellowship. They are
based on the experience
of the groups
themselves during the
critical early years of the
movement.
The Traditions are
important to both
oldtimers and
newcomers as
reminders of the true
foundations of A.A.
as a society of men
and women whose
primary concern is to
maintain their own
sobriety and help
others to achieve
sobriety:
T
h
e

1
2

T
r
a
d
it
i
o
n
s
1. Our
commo
n
welfare
should
come
first;
personal

recover
y
depends
upon
A.A.
unity.
2. For our group
purpose there is
but one ultimate
authority — a
loving God as
He may express
Himself in our
group
conscience. Our
leaders are but
trusted servants;
they do not
govern.
3.
The
only
requir
ement
for
A.A.
memb
ership
is a
desire
to
stop
drinki
ng.
4. Each
group
should
be
autonom
ous
except in
matters
affecting
other
groups
or A.A.
as a
whole.
5. Each
group
has but
one
primary
purpose
— to
carry its
message
to the
alcoholic
who still
suffers.
6. An A.A.
group ought
never endorse,
finance, or lend
the A.A. name to
any related
facility or outside
enterprise, lest
problems of
money, property,
and prestige
divert us from
our primary
purpose.
7.
Every
A.A.
group
ought
to be
fully
self-sup
porting,

declinin
g
outside
contrib
utions.
8.
Alcoholics
Anonymous
should
remain
forever
non-profess
ional, but
our service
centers
may
employ
special
workers.
9. A.A., as
such, ought
never be
organized;
but we may
create
service
boards or
committees
directly
responsible
to those
they serve.
10.
Alcoholics
Anonymous
has no
opinion on
outside
issues;
hence the
A.A. name
ought never
be drawn
into public
controversy.
11. Our
public
relations
policy is
based on
attraction
rather than
promotion;
we need
always
maintain
personal
anonymity at
the level of
press, radio,
and films.
12.
Anonymity
is the
spiritual
foundation
of all our
traditions,
ever
reminding
us to
place
principles
before
personaliti
es.